At the beginning of the movie a scent organ spills a diversity of fragrances through the theatre and delights the audience by smells of rosemary, lavender or sandalwood and new-mown hay. The difference between cinema today and the feelies in the brave new world is that the impressions one can get are not only conveyed in the visual and auditory way, but also by the sense of touch and the sense of smell. The FeeliesĪs the technical development has progressed in the brave new world there is also a new form of cinema, which is called “the feelies”. But there are far more other drugs offered by the Internal and External Secretion Trust, which is in charge of hormones and medicines to keep people fit, young-looking and happy. This is an extreme example of how people escape from reality by taking soma. She needs to take huge portions of soma just to repress memories of her past in the reservation. The exaggerated consumption of soma can lead to death, like in Linda’s case. But the consumption of soma also causes these patients not to be able to think clearly any more, and stay drugged until they are dead. Soma makes death as pleasant as possible. In hospitals patients get huge concentrations of soma to ease their suffering and pain especially before death. Because of soma she seems to pay attention, but in reality she does not listen nor does she think at all.Īnother purpose of the drug is the usage of soma for sick and dying people. Just because she is bored by the warden’s speech she swallows half a gramme of soma to flee from the boredom of the warden’s speech. An example of her escape from her surroundings, is the situation when she and Bernard Marx visit the reservation. Whenever she has emotional difficulties or is not able to cope with a situation, she escapes into the dream world of soma. This stands in contrast to Lenina who takes large portions of soma. Mustapha Mond claims that “You can carry at least half your morality about in a bottle”(p.235).īut soma does not give more than a cheap thrill to the intellectual Alpha Plus Bernard Marx, nor does it make him happy with his circumstances in life. Soma keeps people away from dealing with their problems or having a critical look at them. It helps to prevent emotional amplitudes, which means that all citizens are on a constant level, never feeling really good or extremely bad. So soma is a remedy to reduce aggression and discontent to a minimum and it helps to keep the social stability in the brave new world. If they feel sorrow, pain, anger, jealousy or other negative emotions the universal solution always seems to be soma. With soma the citizens of the brave new world can compensate emotional stress. They get their soma-ration every day and swallow it although it shortens their lives. This fact especially appears in the case of the lower caste people. For many people in the brave new world taking soma is like a short holiday after work. Unlike alcohol or tranquillisers soma works positively on the human mind without having side effects or causing hangovers. It is a drug that causes a longer or shorter time of well-being, depending on the amount swallowed. In the brave new world soma is one of the most important scientific inventions. Another possibility is that the name refers to the plant “soma”, which the Hindus produce a drinkable, intoxicating drug from. The word “soma” could be derived from the Latin word somnium which means “the dream” or from somnus, “the sleep”. In the following text these different possibilities of entertainment are explained. Soma causes a feeling of content and helps to prevent negative emotions, the community sing substitutes religion, different sports are there for the sake of fitness and feelings of success, the feelies are a substitute for a variety of feelings and the desire for sex is satisfied by frequent sexual encounters. All these institutions and means have been developed for the society to satisfy basic, human needs. In Aldous Huxley’s Brave New World, happiness is supposed to be achieved by increased leisure, such as the consumption of mass-products, by doing sports like electromagnetic “Obstacle Golf”, by frequent sexual encounters with changing partners, "the feelies", and of course the utopian wonder-drug “soma”. In 1933 he published the novel Brave New World in which he tries to prove this thesis. In his article he explains, “that increased leisure does not lead to increased culture ”(1). In August 1927 Aldous Huxley wrote an article entitled “Entertainment for the Masses”.
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